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Christian & Christianity (I): see Christian & Christianity (II) & Jesus Christ & Bible & Religion & Church & God & Gospels & Gospel & Anti-Christ & Orthodox & Catholicism & Protestantism & Clergy & Priest & Reformation & Enlightenment & New Testament & Gnosticism & Crusades & Contention & Cults & Missionary & Fundamentalism

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69,101.  I call Christianity the one great curse, the one great intrinsic depravity, the one great instinct for revenge for which no expedient is sufficiently poisonous, secret, subterranean, petty – I call it the one mortal blemish of mankind.  (Curse & Christianity)  Friedrich Nietzsche

 

 

53.  By breaking one main concept out of Christianity, the faith in God, one breaks the whole: nothing necessary remains in one’s hands.  (God & Christianity & Faith)  Friedrich Nietzsche

 

 

12,693.  The Christian resolution to find the world ugly and bad has made the world ugly and bad.  Friedrich Nietzsche 

 

 

12,694.  In Christianity neither morality nor religion come into contact with reality at any point.  (Christianity & Reality)  Friedrich Nietzsche 

 

 

12,695.  Two great European narcotics: Alcohol and Christianity.  (Christianity & Alcohol)  Friedrich Nietzsche

 

 

12,696.  When one gives up the Christian faith one pulls the right to Christian morality from under one’s feet.  Friedrich Nietzsche

 

 

12,697.  It’s indecent to be a Christian today.  Friedrich Nietzsche

 

 

59,210.  Doubt as sin – Christianity has done its utmost to close the circle and declared even doubt to be sin.  One is supposed to be cast into belief without reason, by a miracle, and from then on to swim in it as in the brightest and least ambiguous of elements: even a glance towards land, even the thought that one perhaps exists for something else as well as swimming, even the slightest impulse of our amphibious nature – is sin!  And notice that all this means that the foundation of belief and all reflection on its origin is likewise excluded as sinful.  What is wanted are blindness and intoxication and an eternal song over the waves in which reason has drowned.  (Disbelief & Belief & Doubt & Christianity & Sin & Dissent)  Friedrich Nietzsche, Daybreak: Thoughts on the Prejudices of Morality

 

 

60,148.  The last Christian died on the cross.  (Cross & Christianity)  Friedrich Nietzsche

 

 

95,299.  A local cult, called Christianity.  Thomas Hardy, The Dynasts

 

 

82,671.  We live in an era of the ultimate conflict with Christianity.  It is part of the mission of the SS to give the German people in the next half century the non-Christian ideological foundations on which to lead and shape their lives.  This task does not consist solely in overcoming an ideological opponent but must be accompanied at every step by a positive impetus: in this case that means the reconstruction of the German heritage in the widest and most comprehensive sense.  (Nazis & Christianity)  Heinrich Himmler  

 

 

116,625.  To sell their product, god-talking salesmen do everything possible to prevent the believer from growing up emotionally and psychologically, manipulating the greedy egocentric infant in us all with preposterous promises of eternal bliss in the hereafter.  (Religion & Christianity)  Wendell W Watters, Deadly Doctrine: Health, Illness, & Christian God-Talk

 

116,627.  An existential soother to which individuals, having been born atheists, are encouraged to become addicted as they grow up in our theistic society … Christianity is the pacifier PAR EXCELLENCE, claiming to alleviate cosmological fear – fears largely of its own creation – and to relieve guilt that has been stimulated in the believer by Christian god-talk.  (Religion & Christianity)  ibid.  

 

 

319.  It is at this point we need to go back to the ancient Egyptians to further understand The Greatest Story Ever Told.  Though all the essential pieces of the Christian story were long in existence before Egypt, it was the coming of the Pharaohs that the story was finally codified and became religious dogma.  (Religion & Egypt & Christianity & Jesus)  Jordan Maxwell, Paul Tice & Alan Snow, That Old Time Religion

 

 

189.  During these two years (i.e. October 1836 to January 1839) I was led to think much about religion.  Whilst on board the Beagle I was quite orthodox, and I remember being heartily laughed at by several of the officers (though themselves orthodox) for quoting the Bible as an unanswerable authority on some point of morality.  I suppose it was the novelty of the argument that amused them.  But I had gradually come, by this time, to see that the Old Testament from its manifestly false history of the world, with the Tower of Babel, the rainbow as a sign, etc., etc., and from its attributing to God the feelings of a revengeful tyrant, was no more to be trusted than the sacred books of the Hindoos, or the beliefs of any barbarian.  The question then continually rose before my mind and would not be banished, — is it credible that if God were now to make a revelation to the Hindoos, would he permit it to be connected with the belief in Vishnu, Siva etc. as Christianity is connected with the Old Testament.  This appeared to me utterly incredible ...

 

I gradually came to disbelieve in Christianity as a divine revelation.  The fact that many false religions have spread over large portions of the earth like wild-fire had some weight with me.  Beautiful as is the morality of the New Testament, it can hardly be denied that its perfection depends in part on the interpretation which we now put on metaphors and allegories.

 

But I was very unwilling to give up my belief.  (God & Belief & Religion & Old Testament & Christianity)  Charles Darwin, Autobiography: Religious Belief  

 

190.  Thus disbelief crept over me at a very slow rate, but was at last complete.  The rate was so slow that I felt no distress, and have never since doubted even for a single second that my conclusion was correct.  I can indeed hardly see how anyone ought to wish Christianity to be true; for if so the plain language of the text seems to show that the men who do not believe, and this would include my Father, Brother and almost all my best friends, will be everlastingly punished.

 

And this is a damnable doctrine.  (God & Disbelief & Belief & Christianity & Hell & Disbelief & Doctrine)  ibid.

 

 

371.  The Christian religion not only was at first attended with miracles, but even at this day cannot be believed by any reasonable person without one.  Mere reason is insufficient to convince us of its veracity: and whoever is moved by faith to assent to it, is conscious of a continued miracle in his own person, which subverts all the principles of his understanding, and give him a determination to believe what is most contrary to custom and experience.  (Religion & Christianity & Miracle)  David Hume, An Enquiry Concerning Human Understanding

 

 

95,729.  Whoever wants to be a Christian should tear the eyes out of his reason.  (Christianity & Reason)  Martin Luther

 

 

95,730.  Reason should be destroyed in all Christians.  (Christianity & Reason)  Martin Luther

 

 

399.  It is contended by many that ours is a Christian government, founded upon the Bible, and that all who look upon the book as false or foolish are destroying the foundation of our country.  The truth is, our government is not founded upon the rights of gods, but upon the rights of men.  Our Constitution was framed, not to declare and uphold the deity of Christ, but the sacredness of humanity.  Ours is the first government made by the people and for the people.  It is the only nation with which the gods have had nothing to do.  And yet there are some judges dishonest and cowardly enough to solemnly decide that this is a Christian country, and that our free institutions are based upon the infamous laws of Jehovah.  (Religion & Christianity & Bible & Constitution & United States of America & Gods)  Robert G Ingersoll

 

 

60,914.  Remembering that only a few years ago men, women, and even children, were imprisoned, tortured and burned, for having expressed in an exceedingly mild and gentle way, the ideas entertained by me, I congratulate myself that calumny is now the pulpit’s last resort.  The old instruments of torture are kept only to gratify curiosity; the chains are rusting away, and the demolition of time has allowed even the dungeons of the Inquisition to be visited by light.  The church, impotent and malicious, regrets, not the abuse, but the loss of her power, and seeks to hold by falsehood what she gained by cruelty and force, by fire and fear.  Christianity cannot live in peace with any other form of faith.  If that religion be true, there is but one savior, one inspired book, and but one little narrow grass-grown path that leads to heaven.  Such a religion is necessarily uncompromising, unreasoning, aggressive and insolent.  Christianity has held all other creeds and forms in infinite contempt, divided the world into enemies and friends, and verified the awful declaration of its founder — a declaration that wet with blood the sword he came to bring, and made the horizon of a thousand years lurid with the faggots’ flames.  (Inquisition & Torture & Christianity)  Robert G Ingersoll, Some Mistakes of Moses

 

 

418.  You find as you look around the world that every single bit of human progress in humane feeling, every improvement in the criminal law, every step toward the diminution of war, every step toward better treatment of the colored races, or every mitigation of slavery, every moral progress that there has been in the world, has been consistently opposed by the organized churches of the world.  I say deliberately that the Christian religion, as organized in its churches, has been and still is, the principal enemy of moral progress in the world.  (Religion & Christianity & Church & Morality)  Bertrand Russell, Why I am Not a Christian pp 20-21

 

12,596.  There is one very serious defect to my mind in Christ’s moral character, and that is that he believed in hell.  I do not myself feel that any person who is really profoundly humane can believe in everlasting punishment.  Christ certainly as depicted in the Gospels did believe in everlasting punishment, and one does find repeatedly a vindictive fury against those people who would not listen to his preaching – an attitude which is not uncommon with preachers, but which does somewhat detract from superlative excellence.  You do not, for instance find that attitude in Socrates.  You find him quite bland and urbane toward the people who would not listen to him; and it is, to my mind, far more worthy of a sage to take that line than to take the line of indignation.  (Jesus & Christianity & Hell)  ibid.

 

 

2,314.  The notion that faith in Christ is to be rewarded by an eternity of bliss, while a dependence upon reason, observation, and experience merits everlasting pain, is too absurd for refutation, and can be believed only by that unhappy mixture of insanity and ignorance, called faith.  (Reason & Christianity & Faith & Hell)  Robert G Ingersoll  

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