Why am I as I am? To understand that of any person, his whole life, from birth must be reviewed. All of our experiences fuse into our personality. Everything that ever happened to us is an ingredient. Malcolm X, The Autobiography of Malcolm X
Is love possible? Is freedom possible? Is the truth possible? Is it possible to be one’s actual self with another human being? Is it possible to be a human being any more? Is it possible to be a person? Do persons even exist? R D Laing, psychiatrist
Today we seem to think that the rights of the individual take precedent over the comfort of the majority. James V O’Connor, Cuss Control: The Complete Book on How to Curb Your Cursing
It’s just another one of those things I don’t understand: everyone impresses upon you how unique you are, encouraging you to cultivate your individuality while at the same time trying to squish you and everyone else into the same ridiculous mould. It’s an artist’s right to rebel against the world’s stupidity. E A Bucchianeri, Brushstrokes of a Gadfly
To those who began the revolution in Russia seventy-five years ago science was a grand liberating force. They believed Karl Marx had discovered the scientific laws of society which they would now use to unlock the gates to a new world where everyone would be equal and free. But within twenty years the revolution was taken over by technocrats who looked down on the crowd below as though they were atoms. They were inspired not by Marx but by the laws of engineering. They believed they could transform the Soviet Union into a giant rational machine which they would run for their political masters. Adam Curtis, Pandora’s Box I: The Engineer’s Plot: A Fable From the Age of Science, BBC 1992
This is a story of science and political power. How the Bolshevik’s vision of using science to change the world was itself transformed. What resulted was a strange experiment far removed from the original aims of the revolution. From the beginning of the revolution, modern technology was central to the Bolsheviks’ plans. Above all, the new power of electricity. ibid.
The aim of the Bolsheviks was to transform the people they ruled into what they called ‘scientific beings’, people able to understand and control the machines of the modern world rather than become enslaved to them. ibid.
The people to shape the future Soviet Union was passing to those who could build the new industrial society the Bolsheviks wanted so much. They were known as the bourgeois specialists, engineers from before the revolution who had the skills needed to master the modern technology. ibid.
At the end of 1930 the engineers’ dream suddenly became a nightmare: Stalin ordered two-thousand of them to be arrested, and eight of the most senior were put on a public show-trial. ibid.
‘Bolsheviks must master technology. It is time for the Bolsheviks themselves to become specialists. In the reconstruction period, technology decides everything.’ ibid. Stalin
He [Stalin] ordered engineering schools to be set up across the country to thousands of the young party faithful. ibid.
The model for this new simplified world was American … Gary, Indiana, is almost derelict. But seventy years ago it was a new kind of model city planned in an ordered way around a giant steel mill. To its builders it was a chance to break with the complexities of the past. ibid.
Those who lived in the American City were the new elite: a mixture of old Bolshevik commissars, foreign technicians and an ever increasing number of young red engineers. By the mid-30s the engineers had become the heroes in Soviet society. Praised by Stalin, they flaunted their new status. ibid.
In 1937 Stalin began another series of purges. This time his targets were the tens of thousands of old Bolsheviks. ibid.
It was a vision of a planned Utopia. Everything in the new Russia was to be designed and controlled from the centre of Moscow. ibid.
By the early ’50s vast reconstruction projects had changed the face of Soviet cities. ibid.
In the past politicians promised to create a better world. They had different ways of achieving this but their power and authority came from the optimistic visions they offered their people. Those dreams failed and today people had lost faith in ideologies. Increasingly, politicians are seen increasingly as managers in public life … Politicians now promise to protect us from nightmares; they say that they will rescue us from terrible dangers that we cannot see and do not understand, and the greatest danger of all is international terrorism, a powerful and sinister network with sleeper cells in countries across the world, a threat that needs to be fought by a War on Terror. But much of this threat is a fantasy which has been exaggerated and distorted by politicians. Adam Curtis: The Power of Nightmares I: Baby It’s Cold Outside, BBC 2004
Those with the darkest fears became the most powerful. ibid.
What Qutb believed that he was seeing was a hidden and dangerous reality underneath the surface of ordinary American life … American society was not going forwards; it was taking people backwards; they were becoming isolated beings. ibid.
[Leo] Strauss believed that the liberal idea of individual freedom led people to question everything. All values, all moral truths. Instead, people were led by their own selfish desires and this threatened to tear apart the shared values which held society together. ibid.
On his return Qutb became politically active in Egypt; he joined a group called the Muslim Brotherhood who wanted Islam to play a major role in the governing of Egyptian society. And in 1952 the Brotherhood supported the revolution led by General Nasser that overthrew the last remnants of British rule. But Nasser very quickly made it clear that the new Egypt was going to be a secular society that emulated western models. ibid.
Sayid Qutb’s ideas were now spreading rapidly in Egypt above all among students. Because his predictions about the corruption from the West seemed to have come true. The government of President [Anwar] Sadat was controlled by a small group of millionaires who were backed by Western banks. The banks had been let in by what Sadat called his open-door policy. ibid.
This group became known as the Neo-Conservatives. The Neo-Conservatives were idealists; their aim was to try and stop the social disintegration they believed personal freedoms had unleashed. ibid.
The Neo-Conservatives were going to have to defeat one of the most powerful men in the world: Henry Kissinger was the Secretary of State under President Nixon and he didn’t believe in a world of good and evil. What drove Kissinger was a ruthless pragmatic vision of power in the world; with America’s growing political and social chaos, Kissinger wanted the country to give up its ideological battles; instead, it should come to terms with countries like the Soviet Union to create a new kind of global interdependence, a world in which America would be safe. ibid.
But a world without fear was not what the Neo-Conservatives wanted to pursue their purpose. And they now set out to destroy Henry Kissinger’s vision. ibid.
They allied themselves with two right-wingers in the new administration of Gerard Ford: one was Donald Rumsfeld, the new secretary of defence, the other was Dick Cheney, the president’s chief of staff. ibid.
The Neo-Conservatives were successful in creating a simplistic fiction: a vision of the Soviet Union as the centre of all evil in the world. ibid.
This dramatic battle between good and evil was precisely the kind of myth Strauss had taught his students would be necessary to rescue the country from moral decay. It might not be true but it was necessary. ibid.
In 1977 [Anwar] Sadat was flown to Jerusalem to start the peace process. To the west it was an heroic act but to the Islamists it was a complete betrayal. ibid.
Religion was being mobilised in America for a very different purpose. And those encouraging this were the Neo-Conservatives. Many Neo-Conservatives had become advisers to the political campaign of Ronald Reagan. ibid.
The Neo-Conservatives believed that they had the chance to implement their vision of America’s revolutionary destiny … in an epic battle to defeat the Soviet Union. ibid.
The Neo-Conservatives set out to prove that the Soviet threat was … the majority of terrorism and revolutionary movements around the world were actually part of a secret network coordinated by Moscow. to take ever the world. ibid.
Reagan agreed to give the Neo-Conservatives what they wanted … The country would now fight covert wars to push back the hidden Soviet threat around the world. ibid.
They began to believe their own fiction … who were going to use force to change the world. ibid.
At the heart of the story are groups: the American Neo-Conservatives and the radical Islamists. In this week’s episode the two groups come together to fight the Soviet Union in Afghanistan; and both believed that they defeated the evil empire and so have the power to transform the world. But both failed in their revolutions. Adam Curtis, The Power of Nightmares II: The Phantom Victory
The strange world of fantasy, deception, violence and fear in which we now live. ibid.
But the Americans were setting out to defeat a mythological enemy. ibid.
American money and weapons now began to pour across the Pakistan border into Afghanistan. CIA agents trained the Mijahideen in the techniques of assassination and terror including car-bombing. ibid.
Zawahiri and his small group settled in Peshawar … a military rejection of all American influence over the jihad, because America was the source of this corruption. ibid.
Then in 1987 the New Soviet leader Michael Gorbachev decided he was going to withdraw Russian troops from Afghanistan. Gorbachev was convinced that the whole Soviet system was facing collapse. He was determined to try and save it through political reform and this meant reversing the policies of his predecessors including the occupation of Afghanistan. ibid.