Christopher Hitchens - Penn & Teller TV - Aroup Chatterjee - Richard Dawkins - Samini Najmi & Rajini Srikanth -
81,564. I would describe Mother Teresa as a fraud, a fanatic, and a fundamentalist. (Mother Teresa & Insults) Christopher Hitchens, author The Missionary Position
13,217. The Theresa cult is now a missionary multinational with an annual turnover in the tens of millions. It concentrated in Calcutta, that could certainly support a large hospital and perhaps even make a noticeable difference. But Mother Theresa has chosen instead to spread her franchise very thinly – to her the convent and the catechism matter more than the clinic ... She lends spiritual solace to dictators and to wealthy exploiters which is hardly the essence of simplicity. And she preaches surrender and frustration to the poor ... She takes on the grim and tedious tones of the zealot and the fanatic. (Cult & Mother Theresa) Christopher Hitchens, Hell’s Angel: Mother Theresa
81,565. Everything everybody thinks they know about her is false ... She was corrupt, nasty, cynical and cruel. (Mother Teresa & Insult) Christopher Hitchens
81,574. MT was not a friend of the poor. She was a friend of poverty. She said that suffering was a gift from God. She spent her life opposing the only known cure for poverty, which is the empowerment of women and the emancipation of them from a livestock version of compulsory reproduction. And she was a friend to the worst of the rich, taking misappropriated money from the atrocious Duvalier family in Haiti (whose rule she praised in return) and from Charles Keating of the Lincoln Savings and Loan. Where did that money, and all the other donations, go? The primitive hospice in Calcutta was as run down when she died as it always had been – she preferred California clinics when she got sick herself – and her order always refused to publish any audit. But we have her own claim that she opened 500 convents in more than a hundred countries, all bearing the name of her own order. Excuse me, but this is modesty and humility? (Mother Teresa & Insult) Christopher Hitchens, article Slate October 2003
81,566. Mother Teresa was known for her home for the dying in Calcutta, India. It sure ain’t no hospital. Penn & Teller, Bullshit! Holier Than Thou s3e5
75,398. Old Mother Teresa in this 1991 photo op with Baby Doc’s wife claimed that the Duvaliers loved the poor, the poor loved them, and most outrageous of all: ‘It was a beautiful lesson for me.’ (Haiti & Mother Teresa) ibid.
81,567. As with most bullshit follow the money. ibid.
81,572. But what I find somewhat disturbing is that she remained inactive when children were hurt or killed, or were at the risk of being orphaned ... this did not sit comfortably with her ‘Child First’ philosophy. But then, for her the unborn child was far more important than the actual child. Having gone through hundreds of her speeches I have wondered, when compared to the unborn child if the actual child mattered to her at all. Aroup Chatterjee, Mother Teresa: The Final Verdict 1998
81,573. Mother Teresa of Calcutta actually said, in her speech accepting the Nobel Peace Prize, ‘The greatest destroyer of peace is abortion.’ What? How can a woman with such cock-eyed judgement be taken seriously on any topic, let alone be thought seriously worthy of a Nobel Prize? (Mother Teresa & Abortion & Nobel Prize) Richard Dawkins, The God Delusion
81,575. Mother Teresa is the quintessential image of the white woman in the colonies, working to save the dark bodies from their own temptations and failures ... The Euro-American-dominated international media continue to harbour the colonial notion that white peoples are somehow especially endowed with the capacity to create social change. When nonwhite people labour in this direction, the media typically search for white benefactors or teachers, or else, for white people who stand in the wings to direct the nonwhite actors. Dark bodies cannot act of their own volition to stretch their own capacity, for they must wait, the media seem to imply, for some colonial administrator, some technocrat from IBM or the IMF to tell them how to do things. When it comes to saving the poor, the dark bodies are again invisible, for the media seem to celebrate only the worn out platitudes of such as Mother Teresa and ignore the struggles of those bodies for their own liberation. To open the life of someone like Mother Teresa to scrutiny, therefore, is always difficult ... Mother Teresa’s work was part of a global enterprise for the alleviation of bourgeois guilt, rather than a genuine challenge to those forces that produce and maintain poverty. Samina Najmi & Rajini Srikanth, White Women in Racialized Spaces